This presentation of the Pentecost, a most important divine holiday and holy day, will seek to lead the Disciple to understand the following aspects of this Feast:

• Origin & Nature
• The Law
• Purpose
• Significance, in history, at present and eternity
• The Spirit of Prophecy's Position on this Feast

YaHuWaH's | STATUTES

The Bible reveals YaHuWaH's Ten Commandments, Statutes and Judgments. These are all laws targeted at different aspects of the lives of Elohiym's people. The Decalogue is at the Top and umbrella to everything else, revealing the height a mind led by the Holy Spirit can reach - sinlessness, and revealing what sin is. The Statutes are designed to explain the Decalogue (Ten commandments) and guard them; and the Judgments are designed for deterrence or punishment in the event of transgression by man against man in some cases, and by man against Elohiym in others.
Pentecost is a Statute

What Is a Statute?:

• A Statute is a written law that is formally created by a government;
  A written rule or regulation

"Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws."
Genesis 26:5 [KJV]

"Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I [am] YaHuWaH ".
- Leviticus 18:5 KJV

In every generation and in every land the true foundation for character building has been the same - the principles contained in the word of Elohiym. The only safe and sure rule is to do what Elohiym says. "The statutes of YaHuWaH are right," and "he that doeth these things shall never be moved." Tehillim (Psalm) 19:8; 15:5. It was with the word of Elohiym that the Apostles met the false theories of their day, saying, "Other foundation can no man lay than that is laid." 1 Corinthians 3:11.

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A Joyous Occasion:
The Scriptures state that both YaHuWshuaH and His Disciples were called to this marriage feast [at Cana]. Messiah has given Natsariym (Natsarene) no sanction to say when invited to a marriage, We ought not to be present on so joyous an occasion. By attending this feast Messiah taught that He would have us rejoice with those who do rejoice in the observance of His statutes.

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The teaching which has become so wide-spread that the divine statutes are no longer binding upon men, is the same as idolatry in its effect upon the morals of the people. Those who seek to lessen the claims of Elohiym's holy law are striking directly at the foundation of the government of families and nations. Religious parents, failing to walk in his statutes, do not command their household to keep the way of the Master.

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In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Messiah gave to Mosheh religious precepts which were to govern everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Messiah. They were to be binding upon men in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law

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PENTECOST | THE STATUTE

1. And יהוה (YaHuWaH) spoke to Mosheh, saying,
2. “Speak to the children of Yasher'ĕl, and say to them, 'The appointed times of יהוה (YaHuWaH), which you are to proclaim as set-apart gatherings, My appointed times, are these:

15. 'And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.
16. 'Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה (YaHuWaH).
17. 'Bring from your dwellings for a wave offering two [loaves of] bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה (YaHuWaH).
18. 'And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה (YaHuWaH), with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה (YaHuWaH).
19. 'And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.
20. 'And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה (YaHuWaH), besides the two lambs. They are set-apart to יהוה (YaHuWaH) for the priest.
21. 'And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it - a law forever in all your dwellings throughout your generations.

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When Is Pentecost?

Counting To Pentecost.

'Pentecost' is derived from Greek language. But the original New Testament was written in Aramaic, from which the Greek Version was translated. The Bible describes this Feast as the "The Feast of Weeks" Shemoth (Exodus) 34:22. Because of the Greek naming of the Feast, the world therefore did not look past the name to apprehend what the Law says! Today, almost the entire Jewish and Natsariym (Christian) religionists keep a Pentecost dated 50 days from the Wave Sheaf date derived by counting seven Sabbaths complete plus 1 day (Without Biblical support)! But a careful look at the text above reveals the following:

• From the morrow after the Passover Sabbath: Wave Sheaf Date - Abib 16.
• Count Seven Complete Sabbaths.
• From the morrow after the seventh Sabbath, county fifty days.
• The fiftieth day then is the Day of Pentecost.

See the Calendar above and do the count yourself. The Pentecost is primarily a commemoration of the giving of the Ten Commandments on Mount Sinai. Question then would be. When did Yashar'el arrive Sinai and when did they receive the Tables of Stone with the Law engraved on it by YaHuWaH's finger?

Pentecost (means "fiftieth".) Shemoth (Exodus) 23:16; Shemoth (Exodus) 34:22; Numbers 28:26-31; Deuteronomy 16:9-14; Leviticus 23:15-22. The first sheaf offered at the Passover and the two leavened loaves at Pentecost marked the beginning and ending of the grain harvest, and sanctified the interval between as the whole harvest or Pentecostal season. The lesson to Yashar'el was, "YaHuWaH maketh peace in thy borders, He filleth thee with the finest of the wheat" (Tehillim (Psalm)s 147:14). Pentecost commemorated the giving of the law on Sinai. (Shemoth (Exodus) 12:2; Shemoth (Exodus) 12:19), the 50^th day after the Exodus, 50^th from "the morrow after the sabbath" (i.e. the first day of holy convocation, 15^th Nisan); the day after was more fit for cutting the sheaf, the 16^th day. It was also the birthday of the Natsariym (Christian) church (Acts 2:1; Acts 20:16; 1 Corinthians 16:8) through the Holy Spirit, who writes Christ's new law on the heart. ...

"The feast of weeks" (a week of weeks between Passover and Pentecost), "the day of firstfruits." The sixth day of Sivan, lasting only one day; but the Yahuwdiym in foreign countries have added a second day. Each of the two loaves was the tenth of an ephah (about three quarts and a half) of finest wheat flour. Waved Before YaHuWaH with a peace offering of the two lambs of the first year, and given to the priests. Seven lambs of the first year were sacrificed, one bullock and two rams as a burnt offering with meat and drink offering, and a kid sin offering. Each brought a free will offering. The Levite, stranger, fatherless, and widow were invited. As the Passover was a family gathering, Pentecost was a social feast. The people were reminded of their Egyptian bondage and of their duty to obey the law. The concourse at Pentecost was very great (Acts 2; Josephus Ant. 14:13, section 14, 17:10, section 2; B. J. 2:3, section 1). In Shemoth (Exodus) 23:16; Shemoth (Exodus) 23:19, "the first (i.e. chief) of the firstfruits" are the two wave loaves of Pentecost (Leviticus 23:17).

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Popular Natsariym (Christian) and Yahuwdiy computation as represented by Fausset's explanation above cannot be correct for 50 days after the Exodus, Yashar'el had not yet arrived Sinai! Let alone receive the Law!

This would not make any sense if Pentecost were to be celebrated on Sivan 6 or 9 (the 6th or 9th of the Third biblical Month). Yashar'el had yet to even arrive at Mount Sinai on the 9^th of Third Month, much less receive the Law! Here are the details of the count:

In Shemoth (Exodus) 19:1, we read: "In the third month, when the children of Yashar'el were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai." From this we learn, that Yashar'el arrived at Mount Sinai on the 15^th day of the Third Month. We can know this because Mosheh tells us that they arrived on the same day of the month that they had left Egypt, which was the Abib 15 (Numbers 33:3). This means that Yashar'el arrived at Mount Sinai exactly 7 days after the "seventh complete Sabbath," which is always the 8^th day of the Third Month (Sivan) (See chart below).

... the Israelites were commanded by Mosheh to consecrate themselves and wash their clothes for they were to meet with YaHuWaH - in 3 days. "For on the third day, YaHuWaH will come down upon Mount Sinai in the sight of all the people" (Shemoth (Exodus) 19:10-11). By this we can conclude that YaHuWaH descended on Mount Sinai in the sight of all the people exactly 10 days after the "seventh complete Sabbath". (8^th day of Third Month + 7 days + 3 days).

In Shemoth (Exodus) 20:18-21, we read that the Israelites were terrified at the presence of YaHuWaH, so they ask Mosheh to speak to YaHuWaH for them. Mosheh then ascends the mountain, where he remains for "forty days and forty nights" (Shemoth (Exodus) 24:18). After 40 days, Mosheh descends Mount Sinai with the Ten Commandments Law of YaHuWaH (Deuteronomy 9:9-12). From this, we can conclude with certainty that Mosheh descended Mount Sinai with the Commandments EXACTLY 50 days after the "seventh complete Sabbath" (8th day of Third Month + 7 days + 3 days + 40 days). Amazing! So we most definitely agree that the Feast of Weeks is a memorial of the giving of the Law! And now we can keep it on the right day! Praise YaHuWaH!

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LAW OF YaHuWaH | Ceremonial Law

The Ceremonial Law was the part of the Torah, that specified in great details every ritual sacrifice in the sacrificial system. The Sacrificial system was the object lesson, demonstrated day by day, all representing the coming antitypical Sacrifice of the Son of YaHuWaH. They included animal offerings, grain offerings, incense, oils, etc. Of these, the Bible looking forward to the death of YaHuWshuaH on the Cross, said these:

And he YaHuWshuaH shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, ...

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And after the Savior's sacrifice, Humanity was no longer permitted to do certain things. Some of which may be discerned very clearly in the following biblical passage:

1. Thus saith YaHuWaH, The heaven [is] my throne, and the Earth [is] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest?
2. For all those [things] hath mine hand made, and all those [things] have been, saith YaHuWaH: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
3. He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
4. I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.

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Folks there's this thing which we have almost completely lost sight of and which on the authority of the Divine Word above, shall invariably, but avoidably, lead to the loss of many souls! There are only three reasons given in Scripture for the killing of animals:

1. Sacrifice
2. Necessity
3. Self-defense

SACRIFICIAL REASON

After Adam's creation, his food was defined by his Creator YaHuWshuaH in this manner:

"And Elohiym said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the Earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat."

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Adam and his family were to eat nothing but fruits, grains and nuts. But after the fall, vegetables were added to Adam's diet to enhance protein replacement as degradation and dying had taken hold of the human family.

...; and thou shalt eat the herb of the field;

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Following Adam's fall, the shedding of blood for the atonement of his sin became a life-long lesson he and his descendants must learn in preparation for the arrival of the promised seed (Genesis 3:15). But at this time, the slain animals were wholly burnt and never eaten. Their skin did also serve for clothing for the fallen race. Before the fall we needed no clothing. For the first 1500 years of human existence, no man ate flesh of any kind.

Unto Adam also and to his wife did YaHuWaH Elohiym make coats of skins, and clothed them.

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The sacrificial offerings were ordained by Elohiym to be to man a perpetual reminder and a penitential acknowledgment of his sin and a confession of his faith in the promised Redeemer. They were intended to impress upon the fallen race the solemn truth that it was sin that caused death. To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only Elohiym could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to Elohiym, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of Elohiym. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of Elohiym's dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter desolation.

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NECESSITY

There was the 'necessity' at the end of the world-wide flood which destroyed all vegetation. When Noah and his co-survivors came off the Ark, there was nothing in the world that they could eat except for what was in the Ark. And after over 150 days in the Ark while the flood raged, they had with the animals with them in the Ark, depleted their stock of food! For their survival until the replanting of the Earth, YaHuWaH said this to them:

1. And Elohiym blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the Earth.
2. And the fear of you and the dread of you shall be upon every beast of the Earth, and upon every fowl of the air, upon all that moveth [upon] the Earth, and upon all the fishes of the sea; into your hand are they delivered.
3. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4. But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
5. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
6. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of Elohiym made he man.
7. And you, be ye fruitful, and multiply; bring forth abundantly in the Earth, and multiply therein.

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And Noah began [to be] an husbandman, and he planted a vineyard:

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This necessity ended after the family replanted and reaped. Unfortunately the first thing recorded at the first harvest following the flood was Noah's getting drunk! It appeared that having tasted flesh foods, man would refuse to let go of flesh foods even when they are no longer required. But the consequence was the catastrophic reduction in human longevity from almost a thousand years of lifespan to just a hundred and below today!.

The second major aspect of the 'Necessity', was the need for the Sinner to partake of the 'sin offering'. This was developed at Sinai. And from Sinai, until the Cross, Man needed to eat animal flesh during the Sacrificial process. But when the Savior died on the Cross, the Flood and Sacrifice became eternal history. Thus the need for the Bible to warn that slaying animals after the Cross would be viewed by Heaven as 'Murder'. All who today are killing animals for food or partaking of the flesh as killed by another, are guilty of murder. And the blood of those animals shall be required at their hands.

3. What man soever [there be] of the house of Yashar'el, that killeth an ox, or lamb, or goat, in the camp (at home), or that killeth [it] out of the camp,
4. And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto YaHuWaH before the tabernacle of YaHuWaH; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

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The killing of any animal which has not been presented to YaHuWaH at HIS Tabernacle, is expressly forbidden. We do not have any right or reason today to kill animals other than in self-defense. Think about this.

"Great peace have they which love thy law: and nothing shall offend them."

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There were three annual assemblies of all Yashar'el for worship at the Sanctuary. Shemoth (Exodus) 23:14-16. Shiloh was for a time the place of these gatherings; but Yerushalayim afterward became the center of the nation's worship, and here the tribes convened for the solemn feasts.

The people were surrounded by fierce, warlike tribes, that were eager to seize upon their lands; yet three times every year all the able-bodied men and all the people who could make the journey were directed to leave their homes and repair to the place of assembly, near the center of the land. What was to hinder their enemies from sweeping down upon those unprotected households, to lay them waste with fire and sword? What was to prevent an invasion of the land, that would bring Yashar'el into captivity to some foreign foe? ... [YaHuWaH] had promised to be the protector of His people. "The Angel of [YaHuWaH] encampeth round about them that fear Him, and delivereth them." Tehillim (Psalm) 34:7. While the Israelites went up to worship, divine power would place a restraint upon their enemies... . [YaHuWaH's] promise was, "I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before ... [YaHuWaH thy Elohiym] thrice in the year." Shemoth (Exodus) 34:24.

The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Biblical year, corresponding to the last of March and the beginning of April. The cold of winter was past, the latter rain had ended, and all nature rejoiced in the freshness and beauty of springtime. The grass was green on the hills and valleys, and wild flowers everywhere brightened the fields. The moon, now approaching the full, made the evenings delightful. It was the season so beautifully pictured by the sacred singer:

"The winter is past, The rain is over and gone; The flowers appear on the Earth; The time of the singing of birds is come, And the voice of the turtle is heard in our land; The fig tree ripeneth her green figs, And the vines are in blossom, They give forth their fragrance."
Song of Solomon 2:11-13, R.V.

Throughout the land bands of pilgrims were making their way toward Yerushalayim. The shepherds from their flocks, the herdsmen from the mountains, fishers from the Sea of Galilee, the husbandmen from their fields, and sons of the prophets from the sacred schools - all turned their steps toward the place where ... [YaHuWaH's] presence was revealed. They journeyed by short stages, for many went on foot. The caravans were constantly receiving accessions, and often became very large before reaching the Holy City.

Nature's gladness awakened joy in the hearts of Yashar'el and gratitude to the Giver of all good. The grand Hebrew Tehillim (Psalm) were chanted, exalting the glory and majesty of [YaHuWaH]. At the sound of the signal trumpet, with the music of cymbals, the chorus of thanksgiving arose, swelled by hundreds of voices:

"I was glad when they said unto me, Let us go unto the house of YaHuWaH. Our feet are standing Within thy gates, O Yerushalayim ... Whither the tribes go up, even the tribes of ... [Elohiym], ... To give thanks unto the name of [YaHuWaH]... . Pray for the peace of Yerushalayim: They shall prosper that love thee."
Tehillim (Psalm) 122:1-6, R.V.

As they saw around them the hills where the heathen had been wont to kindle their altar fires, the children of Yashar'el sang:

"Shall I lift up mine eyes to the hills? Whence should my help come? My help cometh from [YaHuWaH], Which made heaven and Earth." Tehillim (Psalm) 121:1, 2 (margin). "They that trust in ... [YaHuWaH] Are as Mount Zion, which cannot be moved, but abideth forever. As the mountains are round about Yerushalayim, So ... [YaHuWaH] is round about His people, From this time forth and forevermore."
Tehillim (Psalm) 125:1, 2, R.V.

Surmounting the hills in view of the Holy City, they looked with reverent awe upon the throngs of worshipers wending their way to the temple. They saw the smoke of the incense ascending, and as they heard the trumpets of the Levites heralding the sacred service, they caught the inspiration of the hour, and sang:

"Great is ... [YaHuWaH], and greatly to be praised In the city of our ... [Elohiym], in the mountain of His holiness. Beautiful for situation, the joy of the whole Earth, Is Mount Zion, on the sides of the north, The city of the great King."
Tehillim (Psalm) 48:1, 2.

"Peace be within thy walls, And prosperity within thy palaces." "Open to me the gates of righteousness: I will go into them, and I will praise ... [YaHuWaH]." "I will pay my vows unto ... [YaHuWaH] Now in the presence of all His people, In the courts of ... [YaHuWaH's] house, In the midst of thee, O Yerushalayim, Praise ye ... [YaHuWaH]." Tehillim (Psalm) 122:7; 118:19; 116:18, 19.

All the houses in Yerushalayim were thrown open to the pilgrims, and rooms were furnished free; but this was not sufficient for the vast assembly, and tents were pitched in every available space in the city and upon the surrounding hills.

On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Master's Supper was instituted as a memorial of the same event of which the Passover had been a type.

The Passover was followed by the seven day's feast of Unleavened Bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed. On the second day of the feast, the first fruits of the year's harvest were presented before ... [YaHuWaH]. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of ... [YaHuWaH], as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered.

Fifty days(After the Seven Complete Sabbaths) from the offering of first fruits, came the Pentecost, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before Elohiym. The Pentecost occupied but one day, which was devoted to religious service.

"The wilderness and the solitary place shall be glad for them; And the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of ... [YaHuWaH ], and the excellency of our ... [Elohiym].

"Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, And the tongue of the dumb sing: "For in the wilderness shall waters break out, And streams in the desert. And the parched ground shall become a pool, And the thirsty land springs of water: ... "And an highway shall be there, and a way, And it shall be called The way of holiness; The unclean shall not pass over it; But it shall be for those: The wayfaring men, though fools, shall not err therein.

"No lion shall be there, Nor any ravenous beast shall go up thereon, It shall not be found there; But the redeemed shall walk there: "And the ransomed of ... [YaHuWaH] shall return, And come to Zion with songs And everlasting joy upon their heads: They shall obtain joy and gladness, And sorrow and sighing shall flee away."
YeshaYahuw 35:1, 2, 5-10.

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In every generation and in every land the true foundation for character building has been the same -the principles contained in the word of Elohiym. The only safe and sure rule is to do what Elohiym says. "The statutes of YaHuWaH are right," and "he that doeth these things shall never be moved." Tehillim (Psalm) 19:8; 15:5. It was with the word of Elohiym that the Apostles met the false theories of their day, saying, "Other foundation can no man lay than that is laid." 1 Corinthians 3:11.

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A Joyous Occasion:
The Scriptures state that both YaHuWshuaH and His Disciples were called to this marriage feast [at Cana]. Messiah has given Natsariym (Natsarene) no sanction to say when invited to a marriage, We ought not to be present on so joyous an occasion. By attending this feast Messiah taught that He would have us rejoice with those who do rejoice in the observance of His statutes.

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The teaching which has become so wide-spread that the divine statutes are no longer binding upon men, is the same as idolatry in its effect upon the morals of the people. Those who seek to lessen the claims of Elohiym's holy law are striking directly at the foundation of the government of families and nations. Religious parents, failing to walk in his statutes, do not command their household to keep the way of the Master.

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In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Messiah gave to Mosheh religious precepts which were to govern everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Messiah. They were to be binding upon men in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.

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28. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29. And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30. And I will shew wonders in the heavens and in the Earth, blood, and fire, and pillars of smoke.
31. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of YaHuWaH come.
32. And it shall come to pass, that whosoever shall call on the name of YaHuWaH shall be delivered: for in mount Zion and in Yerushalayim shall be deliverance, as YaHuWaH hath said, and in the remnant whom YaHuWaH shall call.

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During the Secondary fulfillment of Yahuw'el's prophecy, the Disciples in the Upper Room were filled with the Holy Spirit. It is important to note that being filled with the Holy Spirit is synonymous with having the Law, the Ten Commandments printed in the Heart. For the event that commemorates the giving of the Law on tables of stone, must commemorate the writing of the same law in the heart. Following the experience, some of the observers accused the disciples of being drunk with the recently harvested grapes and the abundance of 'new wine'. But Kepha (Peter), explained the experience by referencing Yahuw'el's prophecy. Said he,

15. For these are not drunken, as ye suppose, seeing it is but the third hour of the day (9am).
16. But this is that which was spoken by the prophet Yahuw'el;
17. And it shall come to pass in the last days, saith YaHuWaH, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

However, this prophecy shall be primarily fulfilled soon when the 144000 shall be sealed. When the Latter Rain falls to kick off the 'loud cry' of the 'Third Angel's message'.

Therefore Saint of YaHuWaH, celebrate this feast. YaHuWaH your Elohiym means well for you that He has blessed us with His holy law printed in our hearts.

For each Feast, scripture declares: a law forever in all your dwellings throughout your generations.

For even more light on this most important feast and holiday, download this article.